Issue 2.1

Poetry Comment

THIS ISSUE BRINGS together two poets we were thrilled to publish in the Women’s Review of Books, and they couldn’t be more different. Linda Bamber infuses her poems with a Buddhist sense of detachment—or rather, the hope of detachment, which life so often defeats. In “Nirvana,” she’s embroiled in the comedy of dailiness: a missing can opener, a visit from the plumber, computer problems, friendship problems, just . . . problems! Nirvana has never seemed

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‘Dead at Last’, ‘Nirvana’, and ‘Phone Call’

Dead at Last Dead at last!  Dead at last! Now I can see the world as it is floating indifferent like the gull from the hospital window white with black wingtips feeling the currents of air guiding its flight.  Perfectly free from compassion for me. Nirvana I can’t find the can opener and then I do. The electrician shows me my name on his forearm “Linda” in pink magic marker which is how he remembers

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Revlon

Certainly not the Angel Red I might try, Fire and Ice was my mother’s one and only, flaming her lips and smooching my father’s. Faithful to her favorite shade, she lived her creed of right and wrong. She did not convert to a miniskirt or wear pants, except for hiking, and never applied pink by any name. The click when she capped the sleek cylinder was as distinct as the tap, tap of high heels

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Boneyard

A singular bleating made it clear that Frances had not saved the lives of her goat’s three kids. She had woken to growling, scrambling, and was that gnawing? Before her thoughts could clarify, she had run barefoot onto the porch, grabbed the axe that sat by the woodpile, and descended into dark so total she relied on her body’s knowledge of the yard’s slope. She shouted, swung, tried to make herself monstrous. But the predator

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The Collected Rejections of Katherine Dunn

After Geek Love became a best seller and earned nominations for the National Book Award and the Bram Stoker Prize, and after she had earned the admiration of early 1990s punk icons like Kurt Cobain, Courtney Love, Gus Van Sant, and Tim Burton, Katherine Dunn wrote for long stretches in the solitude of a large blue house in Portland, Oregon. Before that, in the 1970s, Dunn was recently separated from her first husband and wrote

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Abortion in Community

Realizing I am a witch has been a life-long, gradual process, but if I had to choose one event to mark my entry into full witchy power, it would be the ritual I created to heal and transform after my abortion at age forty-three. At that time, my husband and I had two young children and two growing careers; we agreed bringing another life into our family would negatively impact its overall well-being. The abortion

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Bread and Circuses

Ruth Wilson and Tom Burke in True Things (2021) Photo courtesy of BBC Films. A few days before Christmas, we met a friend at a fancy grocery store in Hudson, where people sit at a long table, drinking lattes and eating focaccia. We hadn’t seen our friend in a while. She looked happy in the way of people who have recently jumped out of an airplane. I said, “I was thinking about Jesus.” She said,

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(Some Notes On) Confession

Sam Levy, Double Figure, 64″ x 47″, Charcoal on Paper, 2021. I wonder if there might not be . . . another human essence than self. —Anne Carson, “The Gender of Sound” ONE OF THE earliest books I can remember reading was a yellowed collection of children’s prayers, possibly something my Protestant-farmer grandparents had read to my mother in the 1950s. I don’t know the title; I only remember one line: Lord, if you find that

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2.1 On the Cover

In the spring of 2020, we were a class called “Egocircus, a Workshop in Collaboration.” Then of course we became a Zoom class. For some reason, the class did not end but became a virtual laboratory for artmaking, choreography, video, jokes, gossip, philosophy. We got confused doing Share Screen + Share Computer Audio. We did things we were not very good at—sometimes together, sometimes with our future selves. We revised toward friendship, floating in different

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Abject d’Art

DURING THE QUARANTINE phase of the pandemic, New York City was deathly quiet. In this silence, I began to discover my own genderqueerness, which manifested by way of playing with clothing, adjusting the height of my heels, and picking up nail art. Two years later, I’m still playing around with nail art, but the experiment has blossomed into a research-based art praxis connecting the history of nail art to queer theory and phenomenology. I’ve leaned

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